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Bryan Loritts Critiques Doug Wilson

Bryan Loritts Critiques Doug Wilson

by Phillip Holmes, Co-Founder

Recently Bryan Loritts, pastor of Fellowship Memphis, released a blog entitled “The Other” where he share his thoughts on Doug Wilson’s book Black and Tan. Here is the opening paragraph:

Now I know how these things go. Rarely does anyone throw up their hands and confess that they lost an intellectual sparring match, especially when the venue is oh so permanent like the internet. But I don’t plan on getting into intellectual fist-a-cuffs with Pastor Douglas Wilson over his book Black and Tan: Essays and excursions on slavery, culture war, and Scripture in America. That’s not deep enough.

I was moved to tears as I consumed the pages of this book. My tears didn’t come because I found Pastor Wilson’s book to be insightful, or a literary tour de force. Rather, I was moved in great sorrow over the extreme insensitivity of not just a Christian, but a well known pastor whom God has allowed to have a national platform, speaking into the lives of many. Sure I felt anger at first when Pastor Wilson described himself as a paleo-Confederate (p.80), and my heart rate only escalated further when he rebuked the 19th century “radical abolitionist’s” for being wicked and starting the Civil War, because after all what was needed was not radical reformation, but patience, to simply let the seed of the gospel subversively dismantle the institution of slavery (p.45).

bryan_lorittsLoritts later writes:

He may want to engage me in an intellectual debate over how evil the institution of slavery actually was and whether or not the atrocities I just cited were the norm, but that’s not my point. Let’s say he’s right, and that we’ve been fed a bunch of lies, that slavery wasn’t as bad as we’ve been told. Okay, you’ve got the corner marked on truth (which I don’t believe), but you may be cognitively right, yet emotionally wrong at the same time. Any husband who’s been married for any period of time knows this. You can win and lose the argument all at once. As one who’s won his share of debates with his wife, I can tell you that lawyer mode doesn’t work too well in marriage, because what Korie needs to feel is that I care for her.

You can read the rest of the article here.

I was moved by Loritt’s pastoral critique of Wilson. He assessed that the coldness or lack of concern for “the other” probably lies in the fact that real relationships with Blacks don’t exist for Wilson. I’m tempted to agree with Loritts. I know a few people (who happen to love Wilson) who lack deep relationships with Blacks yet speak harshly and quickly with broad generalizations about Black people. Most of the time, the content of their remarks were not necessarily what got to me, but the tone. They simply wanted it to be known that Black people had problems and White people were not to blame for all of them.  I felt like they really did not care about my brothers, my kinsmen according to the flesh (Romans 9:3)

We are all guilty of this. It is easy for us to speak harshly of those with whom we have no relationship. And Blacks do it to Whites just as much as Whites do it to Blacks. As I alluded to yesterday, this tension between different races and classes finds its roots deep in the crevices of the heart. We fear and think the worst of those of whom we are ignorant.

But now we are called to wage war against those evil thoughts and judgments that cause us to act with prejudice toward those who are different. How? We must embrace the Gospel.

In the Gospel, we find Jesus, who enters into relationship with the sinful human race and saves the Church from wrath and destruction. He doesn’t distance Himself and throw truth bombs at us. No, He is a sympathetic high priest who intercedes on our behalf (Hebrews 4:15). The Gospel demands that we enter into relationship with “the other.” Why? Jesus entered into relationship with us and He calls us to no less.

 

Visit Fellowship Memphis online to learn more about the work they are doing in Memphis.

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Phillip Holmes (53 Posts)

Phillip is the Vice President and Co-Founder of the Reformed African American Network. He received a Bachelor of Arts in Biblical Studies from Belhaven University (2010) and is currently working on his Master of Divinity (2015) at RTS Jackson. He works as an Admissions Counselor at RTS, Assistant Resident Director at Belhaven University and Ministry Intern at Redeemer Church (PCA) in Jackson, MS.


  • Adam Waddell

    Thank you for this.

    I recently posted on this horrendous book myself. I have yet to see any outcry from white people, and I felt like we needed to say something.

    http://www.the-reconstruction.blogspot.com/2013/05/here-i-stand-i-cannot-do-otherwise.html?m=1

    Hopefully, Wilson gets a changed heart and recants Black and Tan.

  • http://www.covenantcaswell.org John Carpenter

    Wilson has shown himself to be wrong on the facts of history, absurd in his reasoning, and anti-Christian in his principles.

    Wilson’s historical assertions are:“slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the War [the Civil War] or since.” (“Southern Slavery: As It Was”, p. 38). Their praise of the institution is almost unbounded in places. “There has never been a multi-racial society that has existed with such mutual intimacy and harmony in the history of the world.” (ibid, p. 24).

    Wilson’s reasoning:
    That the South was committed to limited government, despite the fact that it enslaved some of it’s inhabitants and out-lawed criticism of that slavery.
    That the South was really interested in “States’ Rights” even though they were seceding in protest to the exercise of the rights of the Northern states.
    That there should not have been a Civil War because peaceful political processes should have been followed, despite the fact that the Civil War was caused by the South refusing to stay in the Union because they wanted to avoid the peaceful, political limitation (and perhaps ultimate demise) of slavery that the election of Lincoln suggested may be beginning.
    That the failure to solve the injustice of abortion today means the that the success at addressing the injustice of slavery in the past was wrong.
    That one can support a “nation” overtly committed to race-based slavery and yet not intend to support slavery.
    etc.

    Peter Wood of Duke University claimed that it was “ridiculous to even ask if slavery was a harmful institution.” He equated Wilson and Wilkins with “holocaust deniers.”
    Clayborne Carson of Stanford University also responded , “I haven’t heard of this argument since the pre-Civil War period when people actually believed the slaves were really happy with their lives … why would anyone want to waste their time with this argument? It’s incomprehensible.”

    U.C. Berkley’s Saidiya Hartman, an expert on interviews with former slaves, called Wilson’s and Wilkins’ arguments “obscene.””
    See: http://hnn.us/articles/9142.html.

    Finally, even if Wilson was right about the value of “states’ rights”, it is perverse, from a Biblical point of view, to suggest that that value is higher than the lives and freedom of millions of African-Americans. See Micah 6:8.

  • joe

    I wonder if Doug Wilson was as upset when Bryan Lorrits made racial comments about Old White Reformed Guys??

  • Sojo_Truth

    By the way, when I refer to more liberal brands, I mean – Methodists, Pentecostals, Charismatics and so on.
    For instance, while the charismatic movement was not without its bumps and bruises dating back to the early 20th century, but they have built a framework and church model around diversity.
    I personally see a link between their theology and how they view race and ethnicity as a result of that.

  • Sojo_Truth

    I hate to place a broad stroke opinion on the whole Reformed movement, BUT why look for sympathy from the Reformed community? Can we not all acknowledge that the “so-called” more liberal brands of the Christian faith are probably light years ahead of the Reformed world? I have not yet read Wilson’s book, but is it not fair to say that he may justify many of his beliefs based on the sometimes extreme version of God’s sovereignty that the Reformed community often projects onto the sin of man? In other words, you have people like Piper admitting that he believes that even sin was predestined by God. How then do we then reconcile the sin of slavery from God’s will?
    To me, I often sense a disconnect from black culture and history within the black-Reformed world. I’m not trying to rubber-stamp the whole movement, but there are perhaps theological reasons behind why it could be a major uphill battle in the Reformed world to make strides in the area of race, and race relations. Again, I know not all believe exactly the same, but perhaps the rigid view of the sovereignty of God (even evil) in the Reformed world is an excuse for sin, and in this instance, racism.

  • Christopher Lee

    I think that Phillp makes a good point about the whole emotional side of all this.
    However, it is not simply easy to say that the civil war was started because of slavery. There is ample evidence to show that Lincoln had absolutely no interest in preserving the Union because of the south’s use of slavery.
    Only later when it became more morally convenient for him did he claim that the war was started due to slavery.
    It is obvious to say that the Civil War stopped slavery, but please don’t confuse that with slavery being the motivation behind the Civil War.
    Additionally, because of the extreme racism that blacks felt in the South, this was done in part because the North never left behind a stable infrastructure for blacks after the South lost. If the North were really wanting slaves to be freed, it seems very odd that they would ultimately leave blacks by themselves in the South with no real means to integrate within American society. This would suggest that freeing slaves wasnt the motivation behind the Civil war.
    And this unstable infrastructure is the genesis behind the extreme racism that MLK fought against. I would also argue that this racism after the Civil war was as much the North’s fault as it was the South’s.
    Also, let’s not forget the utter bloodshed and heinous murders that the Northern army committed against the women and children of the South.
    My point behind my saying this is that for everyone out there, blacks or otherwise, it isnt as obvious as it may seem to say that the North or Lincoln was the hero. Freeing slaves was never his intent in starting the Civil war, and no historically questionable hollywood movie can prove otherwise. Both sides sinned in great ways..

    Was freeing the slaves a good thing? yes.. Blacks never should have come over in the way that they did..
    However, let’s also not forget though that it was fellow blacks and Muslims in Africa that traded these slaves to the west.
    And to make this slavery issue into merely a white vs black issue is really not understanding the true origins behind how slavery came to America.

    • http://www.facebook.com/people/John-B-Carpenter/100002348134958 John B. Carpenter

      Whatever the motivation of the North, that doesn’t change the fact that the South was fighting for slavery. They said so themselves in their official secession statements and Alexander Stephens’ “Cornerstone Speech”.

  • Ben Johnson
  • http://www.covenantcaswell.org John Carpenter

    Excellent.
    1. As a white pastor of a mixed race church, I find that some white people who themselves are not racist simply lack any sensitivity to what their (particularly older) African-American brothers and sisters experienced. Occasionally my sermons have parts designed to make them more conscience of racism and what blacks suffered in America.

    2. As a former teaching assistant for the man who is probably the greatest scholar on slavery in the world (Robert W. Fogel), I’m familiar with the arguments that “slavery wasn’t as bad as it was often made out to be.” Professor Fogel proved facts that are sometimes misused to make that case. But Professor Fogel understood that even in the best of cases, slavery was inherently evil as it deprived people of their freedom.

    3. Also, Professor Fogel believes that had not the Civil War broken out when it did, the South would have continued to grow at twice the rate of the North; southerners would have developed the industrialization of slavery they were already starting, and would likely have won a Civil War that broke out later and would have protected and spread slavery far and wide.

    3. If Wilson believes that slavery would have died out on its own, he’s naive and historically ignorant. The South provoked a Civil War to preserve slavery. As shown in the movie “Lincoln”, they were even willing to stop the war and rejoin the union if they could stop the 13th amendment; they clung to segregation for over 100 years after the war, and only ended it then by the force of federal law imposed on it.

    4. I had my doubts about Wilson because of his King James onlyism and a few other idiosyncrasies but this . . . I would say that it is “the last straw” but it’s far weightier than a straw.

  • Zachary Mccoy

    I haven’t read “Black and Tan”, but I think the quote from p.45 (“after all what was needed was not radical reformation, but patience, to simply let the seed of the gospel subversively dismantle the institution of slavery”) reveals the tendency of theologians to speak theoretically. Wilson is a post-millenialist, so of course he believes the gospel would subversively dismantle the institution of slavery (and arguably it did), but to promote patience in the face of slavery is way too “pie-in-the-sky” in the face of evil. I mean, consider sexual slavery, and I don’t mean to compare this to racial slavery, I only mean to suggest that while the gospel will subversively dismantle the institution of sexual slavery (God willing), to say: “Be patient” is ludicrous (and may even be sinful).