by Phillip Holmes, Co-Founder
Recently Bryan Loritts, pastor of Fellowship Memphis, released a blog entitled “The Other” where he share his thoughts on Doug Wilson’s book Black and Tan. Here is the opening paragraph:
Now I know how these things go. Rarely does anyone throw up their hands and confess that they lost an intellectual sparring match, especially when the venue is oh so permanent like the internet. But I don’t plan on getting into intellectual fist-a-cuffs with Pastor Douglas Wilson over his book Black and Tan: Essays and excursions on slavery, culture war, and Scripture in America. That’s not deep enough.
I was moved to tears as I consumed the pages of this book. My tears didn’t come because I found Pastor Wilson’s book to be insightful, or a literary tour de force. Rather, I was moved in great sorrow over the extreme insensitivity of not just a Christian, but a well known pastor whom God has allowed to have a national platform, speaking into the lives of many. Sure I felt anger at first when Pastor Wilson described himself as a paleo-Confederate (p.80), and my heart rate only escalated further when he rebuked the 19th century “radical abolitionist’s” for being wicked and starting the Civil War, because after all what was needed was not radical reformation, but patience, to simply let the seed of the gospel subversively dismantle the institution of slavery (p.45).
He may want to engage me in an intellectual debate over how evil the institution of slavery actually was and whether or not the atrocities I just cited were the norm, but that’s not my point. Let’s say he’s right, and that we’ve been fed a bunch of lies, that slavery wasn’t as bad as we’ve been told. Okay, you’ve got the corner marked on truth (which I don’t believe), but you may be cognitively right, yet emotionally wrong at the same time. Any husband who’s been married for any period of time knows this. You can win and lose the argument all at once. As one who’s won his share of debates with his wife, I can tell you that lawyer mode doesn’t work too well in marriage, because what Korie needs to feel is that I care for her.
You can read the rest of the article here.
I was moved by Loritt’s pastoral critique of Wilson. He assessed that the coldness or lack of concern for “the other” probably lies in the fact that real relationships with Blacks don’t exist for Wilson. I’m tempted to agree with Loritts. I know a few people (who happen to love Wilson) who lack deep relationships with Blacks yet speak harshly and quickly with broad generalizations about Black people. Most of the time, the content of their remarks were not necessarily what got to me, but the tone. They simply wanted it to be known that Black people had problems and White people were not to blame for all of them. I felt like they really did not care about my brothers, my kinsmen according to the flesh (Romans 9:3)
We are all guilty of this. It is easy for us to speak harshly of those with whom we have no relationship. And Blacks do it to Whites just as much as Whites do it to Blacks. As I alluded to yesterday, this tension between different races and classes finds its roots deep in the crevices of the heart. We fear and think the worst of those of whom we are ignorant.
But now we are called to wage war against those evil thoughts and judgments that cause us to act with prejudice toward those who are different. How? We must embrace the Gospel.
In the Gospel, we find Jesus, who enters into relationship with the sinful human race and saves the Church from wrath and destruction. He doesn’t distance Himself and throw truth bombs at us. No, He is a sympathetic high priest who intercedes on our behalf (Hebrews 4:15). The Gospel demands that we enter into relationship with “the other.” Why? Jesus entered into relationship with us and He calls us to no less.
Visit Fellowship Memphis online to learn more about the work they are doing in Memphis.










